Humble Calvinism is a relatively short, very well constructed overview of the five points of Calvinism, with a distinct focus on how they should cause those of us who subscribe to them to live, act, and evangelise as believers.
Having come to Reformed theology around five years ago, one of the first books I read at that time was John Piper’s Five Points Towards a Deeper Experience of God’s Grace – a book I would highly recommend to this day. Jeff’s book Humble Calvinism reminds me of that volume in its pastoral approach to explaining and applying the five points to the life of the reader.
Over the Christmas holidays (summer time in Australia) I got stuck into a book called The Good News We Almost Forgot by Kevin DeYoung which I’d been wanting to read for a while. I basically bought it without knowing anything about it, other than the fact that I’d read another book by DeYoung (called Just Do Something) and really liked his down to earth approach backed by solid biblical teaching. I also knew basically nothing about catechisms, so I was intrigued by the subtitle “rediscovering the gospel in a 16th Century Catechism”. Continue reading
In arguably his most famous play, Shakespeare’s female protagonist asks a well known question about the substance of a name;
“What’s in a name? That which we call a rose
By any other name would smell as sweet.”
I haven’t really thought about this until now, but Shakespeare is like the king of the English language (other authors come and go but Shakespeare will seemingly forever be studied by English students) and yet in this very famous scene the character wants to disregard the word (in this case a surname) as a means of describing the idea or person that it represents. This of course goes against the grain of history in which names carried authority, tradition, and identity.
Similarly, 19th Century Danish Philosopher Soren Kierkegaard is quoted as saying
“Once you label me you negate me.“
Now without getting into a full blown discussion on post-modernity, relativism, ‘progressive social norms’ and ‘subjective reality’ (I know, this sounds like an oxymoron, but I’ll leave that for later), I have to say both men were ahead of their time with the notion of wanting to strip words of their definitive meaning, instead freeing up concepts, ideas and even identities to remain undefined and unrestricted. However, I also think this notion is, at times, extremely unhelpful.