Famous author and critical thinker C.S. Lewis is quoted as having said that Christianity can either be true and vital or untrue and useless, it cannot be both and it cannot be somewhere in the middle, containing elements of truth and elements of falsehood.
Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.
The same can be said of the core Christian claim that Jesus, the perfect Son of God who was ‘in very nature God’ (Philippians 2:5-11
), died and rose from the grave on the third day, conquering death once and for all by taking the sins of his people upon himself, cancelling their debt before God and rising from the dead.
Recently I found myself in at least two discussions with professing believers about the nature of the atonement (the process of sinners being made right with God) and the true meaning, and purpose, of the cross of Christ.
Writ large across the pages of scripture and therefore heralded for centuries as one of the central components of the Christian faith is the truth that since sin entered the world through Adam (Romans 5:12-21) we have all fallen short of God’s standard (Romans 3:22-23), none of us is righteous in and of ourselves (Romans 3:9-18), we are all slaves to sin (John 8:34), and we are all deserving of its consequences.
The fact that we all deserve to face the ultimate consequence (or wage) for our sin, but in His mercy God has saved a people for Himself, is to me one of the most awe-inspiring aspects of the Christian gospel message. Romans 6:23 reminds us of this important fact by saying:
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
So why would anyone want to twist that message?